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ON THIS DAY 3 17 2023
Page 1 of 1
ON THIS DAY 3 17 2023
This Day in History: March 17
St. Patrick
bishop and patron saint of Ireland
St. Patrick, (flourished 5th century, Britain and Ireland; feast day March 17), patron saint and national apostle of Ireland, credited with bringing Christianity to Ireland and probably responsible in part for the Christianization of the Picts and Anglo-Saxons. He is known only from two short works, the Confessio, a spiritual autobiography, and his Letter to Coroticus, a denunciation of British mistreatment of Irish Christians.
Uncover the truth behind the real person and missionary celebrated on St. Patrick's Day
See all videos for this article
Patrick was born in Britain of a Romanized family. At age 16 he was torn by Irish raiders from the villa of his father, Calpurnius, a deacon and minor local official, and carried into slavery in Ireland. He spent six bleak years there as a herdsman, during which he turned with fervour to his faith. Upon dreaming that the ship in which he was to escape was ready, he fled his master and found passage to Britain. There he came near to starvation and suffered a second brief captivity before he was reunited with his family. Thereafter, he may have paid a short visit to the Continent.
The best known passage in the Confessio tells of a dream, after his return to Britain, in which one Victoricus delivered him a letter headed “The Voice of the Irish.” As he read it, he seemed to hear a certain company of Irish beseeching him to walk once more among them. “Deeply moved,” he says, “I could read no more.” Nevertheless, because of the shortcomings of his education, he was reluctant for a long time to respond to the call. Even on the eve of reembarkation for Ireland he was beset by doubts of his fitness for the task. Once in the field, however, his hesitations vanished. Utterly confident in the Lord, he journeyed far and wide, baptizing and confirming with untiring zeal. In diplomatic fashion he brought gifts to a kinglet here and a lawgiver there but accepted none from any. On at least one occasion, he was cast into chains. On another, he addressed with lyrical pathos a last farewell to his converts who had been slain or kidnapped by the soldiers of Coroticus.
Careful to deal fairly with the non-Christian Irish, he nevertheless lived in constant danger of martyrdom. The evocation of such incidents of what he called his “laborious episcopate” was his reply to a charge, to his great grief endorsed by his ecclesiastical superiors in Britain, that he had originally sought office for the sake of office. In point of fact, he was a most humble-minded man, pouring forth a continuous paean of thanks to his Maker for having chosen him as the instrument whereby multitudes who had worshipped “idols and unclean things” had become “the people of God.”
The phenomenal success of Patrick’s mission is not, however, the full measure of his personality. Since his writings have come to be better understood, it is increasingly recognized that, despite their occasional incoherence, they mirror a truth and a simplicity of the rarest quality. Not since St. Augustine of Hippo had any religious diarist bared his inmost soul as Patrick did in his writings. As D.A. Binchy, the most austerely critical of Patrician (i.e., of Patrick) scholars, put it, “The moral and spiritual greatness of the man shines through every stumbling sentence of his ‘rustic’ Latin.”
It is not possible to say with any assurance when Patrick was born. There are, however, a number of pointers to his missionary career having lain within the second half of the 5th century. In the Coroticus letter, his mention of the Franks as still “heathen” indicates that the letter must have been written between 451, the date generally accepted as that of the Franks’ irruption into Gaul as far as the Somme River, and 496, when they were baptized en masse. Patrick, who speaks of himself as having evangelized heathen Ireland, is not to be confused with Palladius, sent by Pope Celestine I in 431 as “first bishop to the Irish believers in Christ.”
Toward the end of his life, he retired to Saul, where he may have written his Confessio. It is said that an angel conveyed to him that he was to die at Saul, the site of his first church, despite his wishes to die within the ecclesiastical metropolis of Ireland. His last rites were administered by St. Tussach (also spelled Tassach or Tassac).
Before the end of the 7th century, Patrick had become a legendary figure, and the legends have continued to grow. One of these would have it that he drove the snakes of Ireland into the sea to their destruction. Patrick himself wrote that he raised people from the dead, and a 12th-century hagiography places this number at 33 men, some of whom are said to have been deceased for many years. He also reportedly prayed for the provision of food for hungry sailors traveling by land through a desolate area, and a herd of swine miraculously appeared.
bagpipers
Another legend, probably the most popular, is that of the shamrock, which has him explain the concept of the Holy Trinity, three persons in one God, to an unbeliever by showing him the three-leaved plant with one stalk. Traditionally, Irishmen have worn shamrocks, the national flower of Ireland, in their lapels on St. Patrick’s Day, March 17.
St. Patrick’s Day, feast day (March 17) of St. Patrick, patron saint of Ireland. Born in Roman Britain in the late 4th century, he was kidnapped at the age of 16 and taken to Ireland as a slave. He escaped but returned about 432 ce to convert the Irish to Christianity. By the time of his death on March 17, 461, he had established monasteries, churches, and schools. Many legends grew up around him—for example, that he drove the snakes out of Ireland and used the shamrock to explain the Trinity. Ireland came to celebrate his day with religious services and feasts.
St. Patrick's Day
Learn about the origin of St. Patrick's Day and how the holiday has changed over time
See all videos for this article
Uncover the truth behind the real person and missionary celebrated on St. Patrick's Day
See all videos for this article
It was emigrants, particularly to the United States, who transformed St. Patrick’s Day into a largely secular holiday of revelry and celebration of things Irish. Cities with large numbers of Irish immigrants, who often wielded political power, staged the most extensive celebrations, which included elaborate parades. Boston held its first St. Patrick’s Day parade in 1737, followed by New York City in 1762. Since 1962 Chicago has coloured its river green to mark the holiday. (Although blue was the colour traditionally associated with St. Patrick, green is now commonly connected with the day.) Irish and non-Irish alike commonly participate in the “wearing of the green”—sporting an item of green clothing or a shamrock, the Irish national plant, in the lapel. Corned beef and cabbage are associated with the holiday, and even beer is sometimes dyed green to celebrate the day. Although some of these practices eventually were adopted by the Irish themselves, they did so largely for the benefit of tourists.
St. Patrick
bishop and patron saint of Ireland
St. Patrick, (flourished 5th century, Britain and Ireland; feast day March 17), patron saint and national apostle of Ireland, credited with bringing Christianity to Ireland and probably responsible in part for the Christianization of the Picts and Anglo-Saxons. He is known only from two short works, the Confessio, a spiritual autobiography, and his Letter to Coroticus, a denunciation of British mistreatment of Irish Christians.
Life
Uncover the truth behind the real person and missionary celebrated on St. Patrick's Day
See all videos for this article
Patrick was born in Britain of a Romanized family. At age 16 he was torn by Irish raiders from the villa of his father, Calpurnius, a deacon and minor local official, and carried into slavery in Ireland. He spent six bleak years there as a herdsman, during which he turned with fervour to his faith. Upon dreaming that the ship in which he was to escape was ready, he fled his master and found passage to Britain. There he came near to starvation and suffered a second brief captivity before he was reunited with his family. Thereafter, he may have paid a short visit to the Continent.
The best known passage in the Confessio tells of a dream, after his return to Britain, in which one Victoricus delivered him a letter headed “The Voice of the Irish.” As he read it, he seemed to hear a certain company of Irish beseeching him to walk once more among them. “Deeply moved,” he says, “I could read no more.” Nevertheless, because of the shortcomings of his education, he was reluctant for a long time to respond to the call. Even on the eve of reembarkation for Ireland he was beset by doubts of his fitness for the task. Once in the field, however, his hesitations vanished. Utterly confident in the Lord, he journeyed far and wide, baptizing and confirming with untiring zeal. In diplomatic fashion he brought gifts to a kinglet here and a lawgiver there but accepted none from any. On at least one occasion, he was cast into chains. On another, he addressed with lyrical pathos a last farewell to his converts who had been slain or kidnapped by the soldiers of Coroticus.
Careful to deal fairly with the non-Christian Irish, he nevertheless lived in constant danger of martyrdom. The evocation of such incidents of what he called his “laborious episcopate” was his reply to a charge, to his great grief endorsed by his ecclesiastical superiors in Britain, that he had originally sought office for the sake of office. In point of fact, he was a most humble-minded man, pouring forth a continuous paean of thanks to his Maker for having chosen him as the instrument whereby multitudes who had worshipped “idols and unclean things” had become “the people of God.”
The phenomenal success of Patrick’s mission is not, however, the full measure of his personality. Since his writings have come to be better understood, it is increasingly recognized that, despite their occasional incoherence, they mirror a truth and a simplicity of the rarest quality. Not since St. Augustine of Hippo had any religious diarist bared his inmost soul as Patrick did in his writings. As D.A. Binchy, the most austerely critical of Patrician (i.e., of Patrick) scholars, put it, “The moral and spiritual greatness of the man shines through every stumbling sentence of his ‘rustic’ Latin.”
It is not possible to say with any assurance when Patrick was born. There are, however, a number of pointers to his missionary career having lain within the second half of the 5th century. In the Coroticus letter, his mention of the Franks as still “heathen” indicates that the letter must have been written between 451, the date generally accepted as that of the Franks’ irruption into Gaul as far as the Somme River, and 496, when they were baptized en masse. Patrick, who speaks of himself as having evangelized heathen Ireland, is not to be confused with Palladius, sent by Pope Celestine I in 431 as “first bishop to the Irish believers in Christ.”
Toward the end of his life, he retired to Saul, where he may have written his Confessio. It is said that an angel conveyed to him that he was to die at Saul, the site of his first church, despite his wishes to die within the ecclesiastical metropolis of Ireland. His last rites were administered by St. Tussach (also spelled Tassach or Tassac).
Legends
Before the end of the 7th century, Patrick had become a legendary figure, and the legends have continued to grow. One of these would have it that he drove the snakes of Ireland into the sea to their destruction. Patrick himself wrote that he raised people from the dead, and a 12th-century hagiography places this number at 33 men, some of whom are said to have been deceased for many years. He also reportedly prayed for the provision of food for hungry sailors traveling by land through a desolate area, and a herd of swine miraculously appeared.
bagpipers
Another legend, probably the most popular, is that of the shamrock, which has him explain the concept of the Holy Trinity, three persons in one God, to an unbeliever by showing him the three-leaved plant with one stalk. Traditionally, Irishmen have worn shamrocks, the national flower of Ireland, in their lapels on St. Patrick’s Day, March 17.
St. Patrick’s Day, feast day (March 17) of St. Patrick, patron saint of Ireland. Born in Roman Britain in the late 4th century, he was kidnapped at the age of 16 and taken to Ireland as a slave. He escaped but returned about 432 ce to convert the Irish to Christianity. By the time of his death on March 17, 461, he had established monasteries, churches, and schools. Many legends grew up around him—for example, that he drove the snakes out of Ireland and used the shamrock to explain the Trinity. Ireland came to celebrate his day with religious services and feasts.
St. Patrick's Day
Learn about the origin of St. Patrick's Day and how the holiday has changed over time
See all videos for this article
Uncover the truth behind the real person and missionary celebrated on St. Patrick's Day
See all videos for this article
It was emigrants, particularly to the United States, who transformed St. Patrick’s Day into a largely secular holiday of revelry and celebration of things Irish. Cities with large numbers of Irish immigrants, who often wielded political power, staged the most extensive celebrations, which included elaborate parades. Boston held its first St. Patrick’s Day parade in 1737, followed by New York City in 1762. Since 1962 Chicago has coloured its river green to mark the holiday. (Although blue was the colour traditionally associated with St. Patrick, green is now commonly connected with the day.) Irish and non-Irish alike commonly participate in the “wearing of the green”—sporting an item of green clothing or a shamrock, the Irish national plant, in the lapel. Corned beef and cabbage are associated with the holiday, and even beer is sometimes dyed green to celebrate the day. Although some of these practices eventually were adopted by the Irish themselves, they did so largely for the benefit of tourists.
FEATURED BIO
Mia Hamm
American athlete
Mia Hamm, byname of Mariel Margaret Hamm, (born March 17, 1972, Selma, Alabama, U.S.), American football (soccer) player who became the first international star of the women’s game. Playing forward, she starred on the U.S. national team that won World Cup championships in 1991 and 1999 and Olympic gold medals in 1996 and 2004. She was revered for her all-around skill, competitive spirit, and knack for goal scoring. She retired from the national team in 2004 with 158 goals in international competition, the most by any player, male or female (her record was broken by countrywoman Abby Wambach in 2013). She was twice named Women’s World Player of the Year (2001–02) by the Fédération Internationale de Football Association (FIFA).
Hamm’s goal-scoring talent as a teenager drew attention from top college programs as well as the national team. At age 15 she became the youngest person ever to become a member of the U.S. team. In 1989 Hamm entered the University of North Carolina at Chapel Hill, and, by the time she graduated in 1994, she had helped the Tar Heels win four National Collegiate Athletic Association championships.
Hamm made 276 appearances with the national team. During her career, in addition to winning the four major championships, the U.S. women finished third in the 1995 and 2003 World Cup tournaments and took a silver medal at the 2000 Olympics. With Hamm as the star, they enjoyed media attention unprecedented for a women’s sports team, especially during the 1999 World Cup held in the United States. Jerseys with her number 9 became a top seller, and her popularity, which continued into her retirement, rivaled that of the best-known male athletes.
Hamm also played professionally for the Washington Freedom of the short-lived Women’s United Soccer Association (2001–03). After retiring from competitive play in 2004, she remained involved in the sport. Notably, in 2014 Hamm became a co-owner—along with her husband, former baseball player Nomar Garciaparra, and numerous others—of the Los Angeles Football Club of Major League Soccer; the team began play in 2018.
Hamm cowrote (with Aaron Heifetz) Go for the Goal: A Champion’s Guide to Winning in Soccer and Life (1999).
American athlete
Mia Hamm, byname of Mariel Margaret Hamm, (born March 17, 1972, Selma, Alabama, U.S.), American football (soccer) player who became the first international star of the women’s game. Playing forward, she starred on the U.S. national team that won World Cup championships in 1991 and 1999 and Olympic gold medals in 1996 and 2004. She was revered for her all-around skill, competitive spirit, and knack for goal scoring. She retired from the national team in 2004 with 158 goals in international competition, the most by any player, male or female (her record was broken by countrywoman Abby Wambach in 2013). She was twice named Women’s World Player of the Year (2001–02) by the Fédération Internationale de Football Association (FIFA).
Hamm’s goal-scoring talent as a teenager drew attention from top college programs as well as the national team. At age 15 she became the youngest person ever to become a member of the U.S. team. In 1989 Hamm entered the University of North Carolina at Chapel Hill, and, by the time she graduated in 1994, she had helped the Tar Heels win four National Collegiate Athletic Association championships.
Hamm made 276 appearances with the national team. During her career, in addition to winning the four major championships, the U.S. women finished third in the 1995 and 2003 World Cup tournaments and took a silver medal at the 2000 Olympics. With Hamm as the star, they enjoyed media attention unprecedented for a women’s sports team, especially during the 1999 World Cup held in the United States. Jerseys with her number 9 became a top seller, and her popularity, which continued into her retirement, rivaled that of the best-known male athletes.
Hamm also played professionally for the Washington Freedom of the short-lived Women’s United Soccer Association (2001–03). After retiring from competitive play in 2004, she remained involved in the sport. Notably, in 2014 Hamm became a co-owner—along with her husband, former baseball player Nomar Garciaparra, and numerous others—of the Los Angeles Football Club of Major League Soccer; the team began play in 2018.
Hamm cowrote (with Aaron Heifetz) Go for the Goal: A Champion’s Guide to Winning in Soccer and Life (1999).
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